Tuesday, February 24, 2015

The Kingdom of Heaven Explained (Luke 9:49-62)



“Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.” “Do not stop him,” Jesus said, “for whoever is not against you is for you.” (Luke 9:49-50)

Our Lord Jesus did not prohibit for someone to drive out demons in His name although he was not among the disciples who tried to stop him. Jesus gives an answer why we shouldn’t stop anyone to do something in the name of Christ. It’s because whoever is not against us is for us. Our God is bigger than our minds and deeper and higher than our thoughts. There are many denominations in Christendom. It seems the body of Christ is divided but it is not. Every denomination is for Christ and works together for the cause of God and the advancement of the gospel of our Lord Jesus Christ. There are many gifts in the body of Christ but one body whose head is Christ.

“As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; but the people there did not welcome him, because he was heading for Jerusalem. When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?” But Jesus turned and rebuked them. Then he and his disciples went to another village.” (Luke 9:51-56)

Our Lord Jesus was resolutely heading toward the city of Jerusalem to drink the cup of God for which He came into the world. Jesus knew that the time had come for Him to be taken up to heaven through the way of the cross. We are not told what Jesus wanted messengers to get ready for Him in a Samaritan village. Probably, Jesus wanted to stay overnight in the village, teaching the kingdom of heaven and healing the sick and driving out demons. But the villagers refused to welcome Him because He was heading for Jerusalem. There was a historically serious feud between Jews and Samaritans. It is a bit surprising because once the Samaritans welcomed Jesus, begging His stay more days when a woman at the well of Jacob witnessed the grace of Jesus Christ.

The disciples were indignant when they refused to welcome their Master. Their pride was hurt. James and John called the sons of Boanerges promptly asked, “Lord, do you want us to call fire down from heaven to destroy them?” We are not sure whether they could do such a thing, bringing fire down from heaven. Its’ probably because they experienced the power to drive out demons and heal the sick and furthermore they saw the transfigured Jesus in glory on the mountaintop. No wonder Jesus named them the sons of thunder.

Jesus turned on them and rebuked them. Then He went to another village. Our God is the God of mercy and grace. Our God is reluctant and hesitant to execute the judgment. Instead, our God wants everyone to come to repentance and to be saved. “The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” (2 Peter 3:9)

“God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.” (Romans 3:25-26)

Yes, God is the God of judgment as clearly stated and manifested in Noah’s time by flood. But the judgment doesn’t save people but the enduring love does. For that reason, God made His begotten Son sin for us and the eternal atoning sacrifice on the cross in Calvary. Apostle Paul when he contemplated the longsuffering mercy and grace of God he reminded of the quotation of Prophet Isaiah, “All day long I have stretched out My hands To a disobedient and contrary people.” (Romans 10:21)

As they were walking along the road, a man said to him, “I will follow you wherever you go.” Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” He said to another man, “Follow me.” But he replied, “Lord, first let me go and bury my father.” Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.” Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.” Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.” (Luke 9:57-62)

Many wanted to follow Jesus but a few remained. It’s a narrow gate to follow Jesus who says, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” Many misunderstood this and literally lived like vagabonds in the mountains and no man’s land. That is not what our Lord Jesus means at all. It is true that following Jesus is a very narrow way that while the disciples went back their homes our Lord Jesus had no place to lay down His head and spent many nights in the mountains.

What is it that our Lord Jesus didn’t mind losing even the basic things in our lives? It is not that Jesus couldn’t afford it but rather He chose that way in order to say something for our humanity. Housing and food are the most essential needs in our humanity. But Jesus says even those fundamentals are not worth comparing with the eternal weight of glory. What is seen is fleeting, passing, and momentary. What is unseen is eternal, real, and enduring. Food and housing will be passing and disappearing. But there is an eternal kingdom in heaven which does not spoil, fade, or perish. God whose name is “I Am What I Am” reign and rule the kingdom with righteousness and justice.

“Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.” (1 Peter 1:3-5)

“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.” (2 Corinthians 4:16-18)

“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.” (Romans 8:1-21)

Prophet Isaiah was told to cry out that all men are like grass and the flowers of the field. That’s what we are in the sight of God. James says that we are like mist in the morning which appears a little while and vanishes (James 4:14).

A voice says, “Cry out.”
   And I said, “What shall I cry?”
“All people are like grass,
   and all their faithfulness is like the flowers of the field.
The grass withers and the flowers fall,
   because the breath of the Lord blows on them.
Surely the people are grass.
The grass withers and the flowers fall,
but the word of our God endures forever.” (Isaiah 40:6-8)

Therefore, we are sojourners and strangers in this world. The Scripture confirms and underscores it over and over again. This is not our home but just a temporary place to learn how to live now and in the ages to come. Jesus is the truth. What He says is the ultimate reality which reveals all things hidden and unseen in the kingdom.


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