The Parable of the Mustard Seed (Mark 4:30–34)
What does the church look like? It resembles Jesus Christ. As the prophet Isaiah predicted, Jesus bore the cross and died like a sinner: "He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him" (Isaiah 53:2). Jesus commanded his disciples to deny themselves, take up their cross, and follow him (Luke 9:23). This is the true image of a believer.
In Mark 4:30–34, Jesus reveals the secrets of the kingdom of God through the Parable of the Mustard Seed. He clarifies the nature of the church established on this earth—that is, the nature of the believers who trust in the Lord Jesus Christ.
The Parable of the Mustard Seed (Matthew 13:31–32; Luke 13:18–19)
30 Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth at the time it is planted. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade” (Mark 4:30–32).
The Parable of the Mustard Seed is well-known, yet its interpretation is debated. One common view is that it depicts the church starting small and eventually growing into something massive and grand. However, before telling this parable, Jesus asked himself how he might compare the kingdom of God.
This suggests that the parable points toward the qualitative aspect of the kingdom rather than just quantitative expansion. God separated light from darkness (Genesis 1:4). There is truth and falsehood, good and evil, right and wrong. God is good and holy; in Him, there is no darkness, only a fullness of holiness, truth, glory, and power.
However, there was one who rebelled against God’s glory: Satan. Instead of submitting to God, he sought to make himself higher than God (Isaiah 14:13–14). He seeks to devour believers whenever possible and is the one who tempted the woman into the Fall.
Consequently, the world contains a mix of truth and lies, good and evil. Through Adam, evil settled within humanity in the form of hatred, envy, jealousy, murder, and discontent. To remove that evil, God’s Son, Jesus Christ, shed His blood and died. Now, whoever believes in the blood of the Son of God receives forgiveness and eternal life (John 3:16).
Unfortunately, within the church, there are both true believers born again by Christ’s blood and "fakes" who are not. Attending church, giving offerings, or even evangelizing doesn't automatically make someone the real deal. One can mimic a believer without being born again—Judas Iscariot is a prime example.
But a day is coming when the real and the fake will be distinguished: The Day of the Lord. On that day, God will judge the evil of this world (John 3:18). It is the day when Jesus Christ, who ascended to heaven, returns as the Judge of all things (2 Peter 3:10). Every evil will be exposed and judged (Isaiah 14:16).
The Meaning of the Parable
A mustard seed is small, but it isn't literally the smallest seed in existence. Jesus, the Creator who made all things, certainly knew this. The point is that after this small seed is planted, it grows larger than all garden plants, spreading branches so large that birds perch in its shade.
When Jesus explained the Parable of the Sower, he noted that if one doesn't understand that parable, they won't understand any others (Mark 4:13). In that context, he identified birds as representing Satan (Mark 4:15). Therefore, a small seed growing larger than all other plants represents abnormal growth. It becomes bloated and corrupted, turning into a haunt for Satan.
Historically and currently, we see "churches" committing harmful acts. Under the mask of religion and using the name of Christ, they do the work of the devil. In the first century, the Pharisees and teachers of the law were appointed as spiritual leaders, yet they became "children of the devil," leading the persecution and execution of Jesus (John 8:44).
In what way is the Kingdom of God like a mustard seed?
Even a tiny bit of mustard has a pungent, sharp "kick." As the saying goes, "Small peppers are the spiciest." Jesus declared His disciples to be the salt and light of the world (Matthew 5:13–16). Salt provides flavor; you can't see it, but you know it’s there when you taste it.
Light drives out darkness. Where there is light, darkness has no place to stand. In the presence of Jesus, no lie or darkness can remain. Therefore, those who follow Him do not walk in darkness but in light (John 8:12, 12:46).
The church is not meant to be a grand, flashy building that seeks the world's attention. It isn't defined by outward appearances like clothing or symbols. The "church" refers to the people following Jesus Christ. Jesus bore the cross like a sinner, enduring intense pain and shame (Isaiah 53:3). He was not someone who looked beautiful or desirable by worldly standards (Isaiah 53:2).
Disciples who follow Jesus will look like Him. They will face persecution, rejection, and suffering from this world. They are objects of the world's hatred, not its admiration. The world does not recognize Jesus or those who follow Him (John 15:17).
18 “If the world hates you, keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. 20 Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also" (John 15:18–20).
The church established on earth—the believers following Jesus—may be as small and "invisible" as a mustard seed, but they function as salt and light. Though they may not be flashy or highly visible, the church provides a "pungent taste" to the world that cannot simply be ignored.
An Example: Isaac Digging Wells
Isaac went down to Gerar because there was a famine (Gen 26:1). His intended destination was Egypt, but the Lord commanded him to stay there (Gen 26:2). In that place, Isaac dug wells, but every time he found a new one, the Philistines came, claimed it as theirs, and stopped them up (Gen 26:15). Not just once, but several times, Isaac suffered the humiliation of having his wells taken away (Gen 26:14-22).
However, eventually, Abimelek, the king of the Philistines, came to Isaac and asked to make a peace treaty (Gen 26:26). He came to Isaac because he saw that the Lord was with him (Gen 26:28). Isaac did not fight back against the Philistines; though he endured shame and hardship, through this, he revealed the glory and power of the Lord Almighty to those who did not believe.
Jesus Christ, Who Bore the Cross and Shed His Blood
Jesus bore the cross and died appearing as a sinner. He died in a way that looked like he was yielding to the power and authority of this world. However, through the death of Jesus Christ, the grace of salvation came to this world:
"He himself bore our sins" in his body on the cross, so that we might die to sins and live for righteousness; "by his wounds you have been healed." (1 Pet 2:24)
The death of Christ was the price of ransom for those trapped under the power of sin and death (Matt 20:28; 1 Tim 2:6). With the blood He shed, Jesus bound Satan and set believers free (Mark 3:27).
The devil tempted Jesus to avoid the cross and reveal his Messiahship in other ways. Satan tempted Jesus to jump from the highest point of the temple (Matt 4:5-6). He also showed him the glory of all the kingdoms and tempted him to bow down (Matt 4:8-9). Even while Jesus was on the cross, Satan tempted him to "come down... that we may see and believe" (Mark 15:29-32).
Fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. (Heb 12:2)
God raised Jesus Christ, who gave his life for the sins of the world, from the dead (Acts 2:24; Rom 8:11). God broke the power of death through the resurrection power of the Creator. Jesus rejoiced in the grace of the Father, who gives eternal life to every believer because He endured suffering.
Therefore, we clothe ourselves with Christ's humility, gentleness, and righteousness, and we forgive and love one another. We pray daily that Christ may dwell fully in our hearts and that the Word of the Lord may take hold of our hearts and lives.
12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity. 15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. (Col 3:12-17) Amen, Amen!
Teaching in Parables
33 With many similar parables Jesus spoke the word to them, as much as they could understand. 34 He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything. (Mark 4:33-34)
Jesus revealed the secrets of the kingdom of heaven through parables. He did not speak without them. If light is too bright, it can actually make it harder to see—it is similar to the principle of wearing sunglasses. And to the disciples—the believers—he explained everything clearly. Jesus gives understanding to those who come to Him in faith. He blesses those who believe and obey to possess the secrets of the kingdom of heaven. Amen!
God delights in teaching the secrets of the kingdom of heaven. However, these secrets are invisible and hidden. The Kingdom of God is eternal in its glory, splendor, majesty, power, and authority. God delights in revealing the secrets of His kingdom to those who knock and seek.
It is the glory of God to conceal a matter; to search out a matter is the glory of kings. (Prov 25:2)
Though the secrets of God's kingdom are hidden, He awakens those who seek and search for them. Our life's journey is filled with storms and hidden reefs. We cannot avoid facing internal and external difficulties and pain. Relationships can be like a time bomb. Yet, within all these things, the secrets of the kingdom of heaven are hidden. One of those is the undeniable truth that "God is love."
7 “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. 9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. (Matt 7:7-12) Amen!
January 25, 2026
Buffalo Livingstone Church ©2026, David Lee Ministries ©2026 – All Rights Reserved.
Scripture quotes are from the NIV.