Only New Wine Is Poured Into New Wineskins (Mark 2:18-28)
What is the mark that identifies a Christian? Is it attending Sunday worship, giving offerings, evangelism, and/or Bible study? These are true to some extent, but they are not the whole picture. A good example is the scribes of the Pharisees. Not only were they proficient in the Torah, but they also had extraordinary zeal for practicing it. They strictly followed and observed fasting, prayer, giving, and celebrating the feasts. Yet, when the time came, they refused and rejected the Son whom the LORD God had sent. In the Old Testament era, the priests and scribes also rejected, beat, imprisoned, and killed the prophets God had sent.
This fact clearly shows that while they maintained the appearance of following God's Law, in reality, they did not believe in the Lord God. Not believing in the Son of God is the same as not believing in God the Father who sent Him. Therefore, the true mark of a Christian does not depend on external things but on following the Lord by faith.
In Mark 2:18-28, Jesus teaches what the true mark of Christ is. First, it is believing in and following Jesus Christ, the Son sent by God. Second, it is showing compassion to our neighbors, based on God's merciful grace.
The Question About Fasting (Matthew 9:14-17; Luke 5:33-39)
Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?” (Mark 2:18)
God gave regulations concerning fasting through Moses. God commanded them to deny (afflict, ESV) themselves on the Day of Atonement. This day was for commemorating and internalizing God's forgiveness of sins, because forgiveness of sins is obtained through the sacrifice of an animal. Sin is so severe that it demands a sacrifice. The animal sacrifice foreshadows the sacrifice of the Lord Jesus Christ. Therefore, on this day, they were to fast to deeply internalize God's sacrificial love.
This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work—whether native-born or a foreigner residing among you. (Leviticus 16:29)
But how did the Pharisees come to fast twice a week? This was to display their piety and zeal for God. They started fasting with good intentions and motives. Fasting is meant to deeply internalize God's merciful grace. The problem is that fasting was used as a means to show one's piety to others.
16 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.” (Matthew 6:16-18)
Through the prophet Isaiah, God spoke about the kind of fasting He accepts. The people complained about why God did not notice them when they fasted (Isaiah 58:3). They fasted while engaging in quarreling, strife, and striking with the fist (Isaiah 58:4). The fasting that God accepts and delights in is genuinely internalizing God's merciful grace and loving and forgiving one's neighbor.
6 “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? 7 Is it not to share your food with the hungry and to provide the poor wanderer with shelter—when you see the naked, to clothe them, and not to turn away from your own flesh and blood? 8 Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the Lord will be your rear guard. 9 Then you will call, and the Lord will answer; you will cry for help, and he will say: Here am I.” (Isaiah 58:6-9a)
No Fasting While the Bridegroom Is Present
19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them, and on that day they will fast. 21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new patch will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.” (Mark 2:19-22)
Jesus used the case of a wedding feast, saying that it is unlawful to fast while the bridegroom is present with the guests. It is natural to eat and drink joyfully with the bridegroom. The bridegroom refers to the Lord Jesus Christ, who came to save people from sin. A wedding feast is prepared to share joy and delight with the bridegroom. Jesus came into this world to save lives that were trapped under the power of sin and death. He frees us from the chains of sin and allows us to inherit the glory of the kingdom of heaven. Eating and drinking with joy at the wedding feast with the bridegroom foreshadows the future marriage supper of the Lamb in heaven.
However, Jesus said the days will come when the bridegroom will be taken away, and on that day they will fast. This speaks of Jesus' death on the cross. They will fast because Christ Jesus, who came as the Savior, died on the cross for the sins of this world. The sin of this world is so heavy and serious that it required the sacrifice of Christ. What we ought to mourn is committing sin (Psalm 38:18).
What a wretched man I am! Who will rescue me from this body that is subject to death? (Romans 7:24)
Also, a new piece of cloth cannot be mixed with an old garment, and new wine and old wineskins are incompatible. What is the new here? It is believing in God and His Son, Jesus Christ. Jesus Christ coming to this earth as the Son of God is something new. Jesus eating with tax collectors and sinners is a new teaching. Jesus having the authority to forgive people's sins is something new. God making Abraham into a great nation and making his name great is something new.
Then, what is the old? The old is the stubborn heart that does not believe in God. It is rejecting and opposing the Son of God, Jesus Christ, by prioritizing tradition or custom. Calling Jesus' exercise of the authority to forgive sins blasphemy is unbelief and is the old way. Refusing to sit and fellowship with sinners is the old way.
The grace of God we experience is new every day. We enjoy God's grace and love only through faith. New wine is poured into new wineskins. The mark of a Christian is faith in God and His Son, Jesus Christ. It is believing the word of God's promise against all hope, just like Abraham. It is the faith of holding onto the words, "Follow me," like the tax collector Levi, and walking the path of the cross and suffering that the Lord walked first. The true mark of a Christian is the faith that walks daily with the Lord and holds onto the hope of the kingdom of heaven.
So, how do we put new wine into new wineskins? We turn from our stubborn hearts and repent daily. When we read and meditate on the Word of God, we respond to God's leading love, which gives us understanding. By faith, we choose forgiveness and love, and we hate and keep far away from hatred and complaints. In situations involving conflicting interests, we always choose to yield and take the loss. This is the way of Christ's cross and the path into the glory of the resurrection.
We look at the suffering and pain we receive on this earth as God's refining love and endure patiently. We believe that God, who began the work of salvation, will carry it on to completion (Philippians 1:6). We daily hold onto the hope of the coming glory of the kingdom of heaven (Romans 8:18). We believe that the God who gave the promise will lead, protect, and guard us until He fulfills that promise (Jude 1:24-25). We never stop opening, reading, meditating on, and praying over God's Word every day (1 Thessalonians 5:17).
Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will (Romans 12:1-2).
The Disciples Pick Grain on the Sabbath (Matthew 12:1-8; Luke 6:1-5)
23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look! Why are they doing what is unlawful on the Sabbath?” (Mark 2:23-24)
On the Sabbath, the disciples were passing through the grainfields and began to pick heads of grain. The Pharisees noticed this and accused them of breaking the Sabbath. They considered the disciples to be threshing, which was forbidden under the Sabbath law. Of course, the disciples were hungry and picked the grain to eat (Matthew 12:1). It is more plausible that the Pharisees were monitoring them rather than just discovering it by chance.
The Son of Man is Lord of the Sabbath
25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for the priests to eat. And he also gave some to his companions.” 27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.” (Mark 2:25-28)
First, the Law of Moses commanded people not to fully harvest their fields, nor to pick up the gleanings, but to leave them for the poor (Leviticus 19:9-10; 22:23; 24:19-22). This is the spirit of the Law: sharing in a society where the rich and the poor coexist (2 Corinthians 8:15; Exodus 16:18).
However, the Pharisees failed to consider God's compassionate heart. The disciples were hungry and picked the grain to eat. It is understandable that young men would pick grain when they were hungry. But because the Pharisees hated and opposed Jesus Christ, they sought to find fault with Him in everything, accuse Him, and ultimately kill Him.
Jesus reminded them of when David, being chased by Saul, ate the consecrated bread in the house of God. The Law stated that only priests were allowed to eat this bread. However, God did not punish David; rather, He showed him compassion because David and his companions were hungry and had nothing else to eat.
The Sabbath was made by God for man (Genesis 2:3). Conversely, man was not made for the Sabbath. God rested because He had completed everything according to His will and plan. Then, God invited man into His rest and blessed him to enjoy His rest.
Rest is absolutely not about doing nothing and simply being idle. Doing nothing is not rest; rather, it is pressure and stress. Entering into God's rest means entrusting everything to the Lord. It means casting away impatience, worry, and anxiety, and resting in complete peace.
The Lord Jesus Christ is the Lord of all creation, and He is the Lord of the Sabbath. Everything came into being through Him, and nothing exists that was not made by Him. The Lord established and made the Sabbath holy. Therefore, we must enter into rest. The way to enter God's rest is to hear the Lord's voice, come to Him by faith, and enjoy fellowship with Him.
28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.” (Matthew 11:28-30) Amen!
December 14, 2025
Buffalo Livingstone Church ©2025, David Lee Ministries ©2025 – All Rights Reserved.
Scripture quotes are from the NIV.